Ten Misconceptions About Islam
Islam is the name of a way of life that the Creator wants us to follow. Islam is a complete way of life. The source of Islam is Allah, the Creator of everything known and unknown to us. He is One and He is Unique. Allah has taught us about Islam through the books of the Qur'an and the Sunnah both of which were transmitted through the Messenger of Allah, Muhammad bin Abdullah (pbuh).

Some misconceptions of Islam are due to wrong beliefs and actions of Muslims, while others are due to a significant lack of understanding and false stereotyping, by non-Muslims. Answers to the misconceptions herein are drawn from the Qur'an and Sunnah.
  

Misconception 1
Islam is the religion of peace because:
The Arabic word Islam is derived from the Arabic word "Al-Salaam" which means peace.
 
The root word of Islam is "al-silm" which means "submission" or "surrender." It is understood to mean "submission to Allah."
Qur'an [2:136]
“Say (O Muslims): We believe in Allah and that which is revealed to us and that which was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which all the Prophets received from their Lord. We make no difference nor distinction between one or the other of them and to Him we have surrendered. [Arabic "Muslimoon"]”

A secondary root of Islam may be "Al-Salaam" (peace), however the text of the Qur'an makes it clear that Allah has clearly intended the focus of this way of life to be submission to Him. This entails submission to Him at all times, in peace, war, ease, or difficulty.
  

Misconception 2
Muslims are devil worshipers because:
The name Mohammed is associated with the words Mahomet , Mahoun and Mahound

This misconception originates from lies during the Crusades against the Muslims and Prophet Muhammad (pbuh). The words of W Montgomery Watt and Thomas Carlyle, respectively address those Crusades:

“…Of all the world's greatest men none has been so much maligned as Muhammad. It is easy to see how this has come about. For centuries Islam was the great enemy of Christendom, for Christendom was in direct contact with no other organized states comparable in power, to the Muslims…”

“…The lies, which well-meaning zeal has heaped around this man [Muhammad], are disgraceful, to ourselves (Christians) only…”

While the words Mahoun and Mahound, in Scottish, translate to mean the “devil” and the word - Maometis is a derivative of the word Mahomet, which means the number of the beast, i.e., 666; Christian polemics, which started strong vituperating upon Muhammad centuries ago is the source of this fallacy as evidenced by the Qur’an [2:111-112] and [12:108] respectively:
"...And they say: "None shall enter paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if you are truthful." Nay whoever submits his whole self to Allah and is a doer of good, he will get his reward with his Lord; on such shall be no fear nor shall they grieve."
“…Say thou [Muhammad]: "This is my way: I do invite unto Allah on evidence clear as the seeing with one's eyes I and whoever follows me: Glory to Allah! And never will I join gods [nor any person or thing] with Allah!”
 

Misconception 3
In Islam denial of human rights is OK because:
Islam is against pure democracy
Islam tolerates slavery

The preeminent rule the Islamic state must observe is stated:
Qur'an [4:59]
“O you who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If you differ in anything among yourselves, refer it to Allah and His Messenger, if you do believe in Allah and the Last Day; that is best, and most suitable for final determination.”

From this verse, it is clear that the State's obligation of obedience to the Creator is as important as the obedience of the individual. The Islamic State must derive its law from the Qur'an and Sunnah. Thus this principle excludes certain choices from an Islamic State's options for political and economic systems such as a pure democracy, unrestricted capitalism, communism, socialism, etc.
Qur'an [42:36-38]
“Whatever you are given is a convenience of this life but that which is with Allah is better and more lasting, it is for those who believe and put their trust in their Lord, those who avoid the greater crimes and shameful deeds and when they are angry … forgive, those who hearken to their Lord and establish prayer; who conduct their affairs, by mutual consultation and who spend out of what We have given them for sustenance.”

Allah orders Muslims in the above verse to conduct matters by taking counsel amongst themselves by consulting each other. This is the methodology in addition to keeping the Qur'an and Sunnah paramount, because any law that contradicts the Qur'an, or Sunnah is unlawful. The principle of consultation supports a form of government where all voices are heard - in fact - encouraged to be heard. The early Islamic states were of this form.

As for slavery Islam is unique in that it calls for peaceful removal of such practices. Before the advent of Islam slavery was widespread throughout the world. The Messenger of Islam taught the freeing of slaves is a great deed in the sight of Allah:
Sunnah “Sahih Bukhari:” [3:46:693] Narrated Abu Huraira:

The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Said bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja'far had offered him ten thousand Dirhams or one-thousand Dinars.

As result of the teachings of Islam slavery has almost been eradicated, from many areas of the Muslim world, peacefully and without bloodshed.
 

Misconception 4
Women are inferior to men because:
• A man can marry up to 4 wives
• A woman can marry only one man
• A man's share of inheritance is greater than a woman's
• A man can marry a non-Muslim, woman cannot
• Women must wear the veil

The most important aspect concerning this issue is "Are men and women equal?" "Equal" not being defined and being overlooked is a critical point for contemplation before judgment can be made, in respect to the above misconception as related to measurable property, with a basis of equality. The measurable property in matters of men and women, from the perspective of Qur'an and Sunnah is only in the context of who is dearer, to Allah.
Qur'an: [4:124] and [33:35] respectively
“If any do deeds of righteousness - be they male or female - and have faith, they will enter Paradise, and not the least injustice will be done to them.”

“For Muslim men and women, for believing men and women, for devout men and women, for truthful men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah's praise, for them has Allah prepared forgiveness and great reward.”

Allah’s favoring of one person over another is based only on that person's awareness, consciousness, fear, love, obedience and hope in Allah (Arabic word is Taqwa). Nothing else matters; i.e., gender, language, ethnicity, age, social standing, economic status, country of birth, ancestry, etc.

Men and women are different in their composition, and in their responsibilities in Islam. Yet, both are bound by obligations to one another.
Qur'an: [24:32]
“Marry those among you who are single, the virtuous ones among your male slaves and your female slaves; if they are in poverty, Allah will give them means out of His grace...”

Marriage is to be vigorously pursued by Muslims so a status of being single is not maintained. In marriage women are not obligated to work whereas men are. And while the man must provide for his family the woman does not have to spend anything of her money, although she may choose to spend for the family and if she does so she is rewarded.
Qur'an: [4:34]
“…Men are the protectors and maintainers of women, because Allah has given the one [man] more strength over the other [woman] and because they [men] support [women] from their means… Therefore the rightly women are obedient and guard in their husband’s absence what Allah would have them guard [her person and his property]. As to those women on whose part ye [men] fear disloyalty and ill conduct, admonish them first, next refuse to share their beds, and last [hit] them lightly [but do not harm them] If they turn to obedience, seek not against them means [of annoyance] for Allah is most high, Great, [above you all]...”

Sunnah - Sahih Bukhari: [2:24:545] Narrated by `Amr bin Al-Harith
“Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, `O women! Give alms even from your ornaments.' “Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet) with a similar problem as mine. Bilal passed by us and we asked him, `Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of `Adullah (bin Masud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double reward (for that): One for helping relatives, and the other for giving Zakat."

Men are also obligated to provide a suitable dowry to women upon marriage. Therefore, given that marriage is a ‘real’ goal in Islam and husbands are obligated, to provide for their wives it is understandable and just a woman’s share of inheritance received is half of what a man receives.
Qur'an: [4:4]
“And give women their dowries as a free gift, but if their own [decision] remit any part of it to you take it and enjoy it… ”

Qur'an: [2:228]
“...And they (women) have rights similar to those (of men) according to what is equitable, abut men have a degree of advantage over them...”

Yet, this in no way affects the position of the Creator whereby women are held dearer than men nor vice versa, rather it is simply a partitioning of responsibilities within a household wherein two adults must make daily decisions on matters through mutual consultation, which is best for all decisions, before a final decision which rests with the husband.

Men are allowed to marry up to four wives (not in the US) but they must also meet the preconditions of being able to financially support four wives and deal with each wife justly and fairly in respect to all marital and economic obligations. And women are allowed to reject any marriage proposal made by prospective suitors.
Qur'an: [4:3]
“If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.”

Finally, the wearing of the veil is not based on a premise that Muslims believe women are inferior to men. Muslims believe the Creator loves and cares for both males and females. However, the sexual and violent nature of man is deemed stronger than that of women.

Qur'an [33:59] [24:30-31] respectively
“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (as Muslims, protected) and not …molested [nor annoyed]…”

“Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands...”
 

Misconception 5
Islam is well-suited only to the Arabs because:
• Most Muslims are Arabs
• The Qur'an is in Arabic
There are more than one billion Muslims around the world and approximately only 18% are Arab. The most populous Muslim country in the world is Indonesia. The second most populous Muslim country is Bangladesh neither an Arab country.

Islam is the fastest growing major religion in the world (Encyclopedia Britannica). It has adherents on all the populated continents, and is accessible to Arabs and non-Arabs alike. In the United States, Muslims are expected to become the largest religious minority due to its universal appeal.
Qur'an: [21:107] and [34:28] respectively
“And We (Allah) have not sent you (Muhammad) but as a mercy to the worlds.”

“We have not sent you but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.”

Arabic is the language of the Qur'an as explained.
Qur'an: [41:44]
“Had we sent this as A Qur’an [in a language] Other than Arabic, they would have said; “Why are not its verses explained in detail?” What! A book not in Arabic? And [a Messenger] an Arab!” Say: “It is a guide and a healing to those who believe and believe not, there is deafness in their ears and it is blindness in their [eyes]; They are [as it were] Being called from a place far distant.”

The Qur'an is the literal Word of the Creator revealed in Arabic to mankind. - Any other written form of the Qur’an is not the literal Word of the Creator as a translation is more accurately described, as a translation of an interpretation, whereby translators may inadvertently include personal bias.
 

Misconception 6
Islam rejects Jesus because:
Jesus is not accepted as `the Son of God'

The Qur'an and Sunnah both state without any doubt the statement of the Trinity is a great falsehood.
Qur'an [19:88-93]
“They say: "(Allah) the Most Merciful has begotten a son!" Indeed you have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin, that they should invoke a son for (Allah) the Most Gracious. For it is not consonant with the majesty of (Allah) the Most Gracious that He should beget a son: Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.”

The notion of Jesus being rejected by Islam or Muslims is inaccurate. The acknowledgement of Jesus as `the Son of God' is rejected. As a Messenger of Allah, Jesus (pbuh) is accorded the same honor as all the Messengers of Allah.
Qur’an [2:136]
“Say (O Muslims): We believe in Allah and that which is revealed to us and that which was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which all Prophets received from their Lord. We make no distinction between any of them, and to Him we have surrendered. [Arabic "Muslimoon"]”
 

Misconception 7
Islam orders the worship of a man because:
Muslims are also `Muhammadans'

This misconception is from non-Muslims. A Muslim is one who submits to Allah. Early non-Muslim researchers, of Islam called Islam `Muhammadanism', implying Muslims worshipped the Messenger of Allah (pbuh). Islam is pure monotheism.
Qur'an [112:1-4] and [3:144] respectively
“Say: He is Allah, the One and Only; Allah, the One on whom all depend; He begets not, nor is He begotten. And there is none comparable to Him.”

“Muhammad is no more than a messenger: many were the messengers that passed away before him. If he died or were slain, will you then turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.”

Sunnah: Sahih Bukhari: [9:93:470] Narrated by Mu'adh bin Jabal and [4:55:654] Narrated by `Umar respectively:

The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so)."

“I heard the Prophet saying, "Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Apostle."
 

Misconception 8
Islam tolerates the killing of innocent peoples’ because:
• Muslims are terrorists
• Muslims engage in `holy wars' (jihad)
• Islam is spread by the sword and has a harsh and cruel judicial system

These have recently become some of the most widely spread and held misconceptions, by non Muslims, about Islam.
Qur'an: [17:33]
“…Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand retaliation or to forgive): but let him not exceed bounds in the matter of taking life, for he is helped (by the Law)…”

It is Islamically unlawful to murder anyone who is innocent. If any Muslim kills an innocent person that Muslim has committed a grave sin and the act cannot and should not be claimed as done "in the name of Islam."

"A Muslim terrorist" can best be described an oxymoron in Islam, as any devout Muslim who knowingly commits the sin of killing innocent people, also knows there is reward and punishment and that Allah is all seeing, all knowing and the personification of Justice. The phrase “Muslim Terrorist” is offensive to Muslims and demeaning of Islam. Muslims throughout the world continue to work daily in enhancing public awareness and understanding of Islam, with hope that increasing the knowledge of Muslims and non Muslims alike the words "terrorism" and "Islam” will forever become separated.

The term “jihad” or "holy war" is another major misconception and originates from the time of the Crusades in Europe, as a rallying cry against Muslims, in Jerusalem. Jihad is an Arabic word meaning struggle, but in the context of many verses in the Qur'an, it carries the meaning of military struggle or war.
Sunnah: Sahih Bukhari: [4:52:65] Narrated by Abu Musa:

A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet said, "He who fights that Allah's Word (Islam) should be superior, fights in Allah's Cause."
Qur’an: [22:39]
“To those against whom war is made Permission is given (to fight) because they are wronged and verily God is most powerful for their aid”

The preconditions and method of military struggle are defined in the Sunnah.
Sunnah: Sahih Bukhari: [4:52:257] Narrated by ‘Abdullah:

“During some of the Ghazawat of the Prophet a woman was found killed. Allah's Apostle disapproved the killing of women and children.”

Another misconception regarding “jihad” states Islam tolerates the killing of innocent people because Islamic judicial systems are harsh which is a rationale seemingly based on assumptions and gross oversimplifications by individuals with limited knowledge in Islamic law; i.e., all thieves have their hands cut off.

The Qur'an makes clear in the law of retaliation (or equality) for murder, etc., forgiveness is better.
Qur'an: [2:178] and [42:40-43] respectively
“O you who believe! The law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand and compensate him with handsome gratitude, This is a concession, And a Mercy, From your Lord, After this whoever Exceeds the limits, Shall be in grave penalty.. In the law of equality There is [saving of) Life; To you, O ye men of understanding, That ye may Restrain yourselves….”

“The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loves not those who do wrong. But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. The blame is only against those who oppress men and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a grievous penalty. But indeed if any show patience and forgive, That would truly be an exercise of courageous will And resolution in the conduct of affairs.”

Islam is spread by peaceful means. It is a misconception Islam is `spread by the sword'.
Qur'an; [2:256]
“Let there be no compulsion in religion; truth stands out clear from error; whoever rejects evil and believes in Allah, he indeed has grasp the most trustworthy handhold, that never breaks, and Allah is all Hearing, all Knowing.”
 

Misconception 9
Islam is intolerant of other religions because:
The Qur'an condemns other religions as false
The Qur’an demonstrates clear evidence of this misconception:
Qur’an: [3:199]
“And there are, certainly, among the people of the Book (Jews and Christians), Those who believe in God in the revelation to you, and in the revelation to them, bowing in humility to God...for them is a reward with their Lord…

Qur’an: [2:62] and [3:67] respectively
“Those who believe [in the Qur’an] And those who follow the Jewish [scriptures] And the Christians and the Sabians, Any who believe in God And the Last Day, And work righteousness, Shall have their reward With their Lord: On them Shall be no fear, nor shall they grieve.”

“Abraham was not a Jew nor Christian; but… [an upright Muslim]… true in faith, And bowed his will to God’s, [which is Islam] And he joined not gods with God.”
 

Misconception 10
Islam is a racist, afro-centric cult because:
• Nation of Islam espouses the superiority of the black man
• The Nation of Islam recognizes God as a black man

The `Nation of Islam' has borrowed some elements of Islam but is very different from Islam. First, they reject the monotheism of Islam through their belief in “...one God (Allah) who appeared in the Person of Master W. Fard Muhammad, July, 1930.
Qur'an: [6:103]
“No vision can grasp Him (Allah), but His grasp is over all vision: He (Allah) is above all comprehension, yet is acquainted with all things.”

Second, the `Nation of Islam' claims white men are `devils’ and black people are generally superior, to other races. The Messenger of Allah (pbuh) stated in his farewell sermon:

“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor does a black have any superiority over a white - except by piety and good action.”

There are other beliefs the `Nation of Islam' holds which take it outside the realm of Islam. However, it is important to note that beginning mid-1970 the overwhelming majority of the Nation of Islam’ s members realized the errors propagated and converted to true Islam while a small splinter group of the ‘old guard’ still remains active today.
 

Misconception 11
Islam produces a lazy, uneducated society because:
All things come from God, and so fatalism is OK
Modern technology and science are condemned

Allah is the source of everything to and for Muslims yet this can not be used as an excuse for humanity to be neglectful. The importance of seeking knowledge and working are clear.
Sunnah: Sunan Abu-Dawud, [9:1637] Narrated by Anas ibn Malik:

A man of the Ansar came to the Prophet (pbuh) and begged from him. He (the Prophet) asked:” Have you nothing in your house?” He replied: “Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.”

He said: “Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: “Who will buy these?” A man said:” I shall buy them for one dirham”. He said twice or thrice: “Who will offer more than one dirham?” A man said: “I shall buy them for two dirhams.”

He gave these to him and took the two dirhams and, giving them to the Ansari, he said: “Buy food with one of them and hand it to your family, and buy an axe and bring it to me”. He then brought it to him. The Apostle of Allah (pbuh) fixed a handle on it with his own hands and said: “Go, gather firewood and sell it, and do not let me see you for a fortnight.” The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came [back] to him [having] bought a garment with some …and food with the other…”

The Apostle of Allah (pbuh) then said: “This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.”

It is also reported the Messenger of Allah (pbuh) said:
“Seeking knowledge is a duty upon every Muslim.”

Note: this article has been edited – the original article may be viewed at: www.sultan.org / USC – MSA
 

A woman’s submission and admission to the Islamic faith is entirely a personal matter: A woman is perceived as an independent entity and fully responsible for carrying out her Islamic duties properly, without being negligent, making excuses or compromising.
Qur'an: [2:256]
“There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejected false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.”

  Qur’an: 60:12
"O Prophet! When believing women come to thee to take the oath of allegiance to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter; then do thou accept their allegiance, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful." 

The Aqeedah (faith) of the devout Muslim woman is pure, clear and uncontaminated by any stain of ignorance, illusion or superstition. A woman’s embracement of Islam is an entirely personal matter as are all obligations and duties which Islam enjoins upon her. Women perform acts of worship on the basis of their intentions same as men. The earning of reward or punishment for women is based on their actions as in Islam all individuals are accountable to Allah and held directly responsible for his or her own actions, or share, in joint acts/actions.

When attending the mosque women are not to wear perfume or make-up. Zaynab al-Thaqafiyyah reported that the Messenger of Allah (pbuh) said: "If any of you (women) wishes to attend `isha' prayer, she should not wear perfume that night."

Women may and are encouraged to attend public gatherings to take part in appropriate events and occasions.

Muslim women do not have to limit themselves to the five daily obligatory prayers they also may pray sunnah prayers, which the Prophet (pbuh) performed regularly and they may pray as many of the nafil (supererogatory) prayers as time and energy allow. Women should perform their prayers properly, with deep concentration, as well as precision of physical movements. Women should ensure their prayers are offered, at the appointed times and not let domestic chores or duties, as a wife and mother prevent performing their obligations.

Islam excuses women from attending juma`ah prayer in the mosque thus eliminating any burden it may place on them due to their home responsibilities and children. Yet they are permitted to attend juma`ah if they desire.

Women pay zakat if they are liable for zakat and also fast during the month of Ramadan (some exceptions apply; i.e. pregnant, nursing, menses, illness, etc).

Muslim women avoid mixing with men as much as possible and do not pursue or encourage mixing with them.
Qur'an: [33:36]
“It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision: if anyone disobeys Allah and His Messenger, [they are] indeed on a clearly wrong Path.”

Muslim woman do not sit alone with a "stranger" (ajnabi) i.e., a man who is not related or a man to whom marriage is allowed in principle, even if he is a relative, especially the husband's brother and other similarly close relatives. It is forbidden for a woman to sit alone with any of these according to consensus of Islamic scholars:
Hadith:
"A man should not sit alone with a woman unless a mahram (a man to whom marriage is forever forbidden for a woman, such as the father, brother, paternal uncle, maternal uncle, etc.) is with her and a woman should not travel without a mahram."

Muslim woman are not women who abound in societies ‘dressed-but-naked’. The Muslim woman is guided by her faith and does not wear hijab (coverings) because it is a custom, traditional or inherited from her mother or grandmother. The Muslim woman wears hijab on the basis of her belief that it is a command from Allah (swt) revealed to protect her, make her character distinct and keep her away from the slippery slope of immorality and error. She accepts wearing hijab willingly and with strong conviction.
Qur'an: [24:31]
“ And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what [must ordinarily] appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O you Believers! Turn all together towards Allah, that you may attain Bliss. ‘

The Muslim woman believes that whatever befalls her in life could not have been avoided and whatever does not befall her could not have been made to happen because everything happens according to the will and decree of Allah (swt). If something good happens to her she gives praise to Allah (swt), if something bad happens to her she faces it with patience and fortitude, whereby she becomes of those who are patient, redeemed and victorious. Such deep faith allows Muslim women to face upheavals and calamities of life with a calm soul, patience, prayer and hope for reward.
Qur’an: [39:10]
“Those who patiently persevere will truly receive a reward without measure!”

It is reported the Prophet (pbuh) said:  “How amazing is the affair of the Muslim! His affairs are all good. If he experiences ease, he is grateful, and that is good for him. If he experiences hardship, he faces it with patience and perseverance, and that is also good for him."
 
Women turn only to Allah (swt) in repentance, if finding themselves becoming neglectful or slipping from the Straight Path. They seek forgiveness for mistakes or shortcomings and protection of Allah (swt):
Qur'an: [7:201]
“Those who fear Allah, when a thought of evil from Satan assaults them, Bring Allah to remembrance When lo! They see [aright]!”
 
Women have a responsibility to put right any faults or shortcomings in themselves or within their family's behaviors and do not keep quiet about deviances, weaknesses or negligence in her family or home. Her concern is with pleasing Allah (swt) and if ever there is a conflict between what pleases Allah (swt), and what pleases other people, she chooses what pleases Allah (swt), with no hesitation or argument, even if it will anger others.
It is reported the Prophet (pbuh) said:
"Whoever seeks the pleasure of Allah (swt) at the risk of displeasing the people; Allah (swt) will take care of him and protect him from them. But whoever seeks the pleasure of the people at the risk of displeasing Allah (swt), Allah (swt) will abandon him to the care of the people.”
   
The most important acts of worship a Muslim woman can do is treat her parents with kindness and respect, be a good wife to her husband, take care of her children's upbringing and education, be diligent in maintaining her domestic chores, uphold the ties of kinship and remain in obedience to the commands of Allah (SWT) with sincere intention of serving and worshipping Him.

Contrary to the misconception of some - Islam proclaimed the rights of women fifteen centuries ago, for the first time in history, before the world ever heard of human rights organizations or witnessed any "Declaration of Human Rights.

Islam raised the status of women by elevating the mother above the father and giving women the right to keep their own family name, after marriage, to preserves the woman's identity. Islam has given women the right to complete freedom in how they dispose of their wealth. Islam rescued women from their position of being mere chattels of men which in most cases had given men control over their life and death. Islam has raised women to a level of equality and humanity.

The history of Islam is filled with women whose words and deeds reflect their noble Islamic character. They spoke the truth and felt they had a responsibility before Allah (swt) to do so and were never afraid to do so.

Women who understand Islam find themselves on the highest level of intellectual and social statuses that any woman, of any nation, ethnicity or race has ever known.

1st and 3rd Friday of Month Halaqah’s
5:45-6:20 PM
New Muslimahs’
Prayer Starter Course
This class teaches sisters’ how to pray and make wudu.

6:30-7:45 PM
Islam 101: A Basic Introduction to Islam.
This class is designed for new muslimahs,’ individuals interested in Islam or Muslims who would like to refresh their basics knowledge in Islam. The class will cover the biography of Prophet Mohammad, purification of the soul, Islamic etiquettes and character traits of a muslimah.

8:00 – 9:30 PM
Islam 201: The Next Step and Beyond
This class covers hadith, fiqh al-sunnah (Islamic Jurisprudence), seerahs (biography of the Prophet(s) and tafseer (meaning of the Quran) along with other general Islamic studies.

1st, 2nd, 3rd Friday of Each Month
ARABIC HALAQAH
8:00- 9:30 PM
This class is for Arabic readers and speakers although anyone is welcome.
The class covers hadith, fiqh al-sunnah (Islamic Jurisprudence), seerahs (biography of the Prophet(s) and tafseer (meaning of the Quran) along with other general Islamic studies.

Every Saturday
12:00 – 2:00 PM
Learn to Read Quran
This class is for the non-Arabic as well as Arabic speaking sister. The class teaches beginning basics of how to read the Quran in Arabic.

1st Saturday Each Month
5:00 – 6:30 PM
Monthly Islamic Videos
This class presents renowned Islamic scholars, from throughout the world, via videotaped lectures on Islam. The video presentations are enhanced with opportunity for participants to ask questions, receive clarification and discuss topics covered in the lectures.

3rd Saturday Each Month
5:00 – 8:00 PM
Social Gathering
This activity is held at Idriss Mosque and designed to offer a meet, greet, socialization time for women and children. The social gathering also provides opportunity for informal learning about Islam as well as opportunity to gain knowledge from women professionals about women,’ family and community issues.

4th Saturday Each Month
6:00- 8:00 PM
Hijab Bank
The hijab bank enables purchase of new and slightly used Islamic scarves and clothing. Prices are very reasonable. Individuals not having and monetary donations are also accepted.
Hijabs and abayas that are folded, clean and in good condition are accepted as donations for the mosque sale. All monies from sales support the mosque education and community programs.
 
*Class times may occasionally vary - please check with mosque

The man is responsible for his family with regard to teaching them and making sure that they follow Islam. In Islam men have a responsibility to look not only their family but also after their parents when they are in old age. The rights of a man in Islam over his wife are greater than the rights his wife has over him:
Qur’an: 4: 34
"Men are the protectors and maintainers of women, because Allah has given the one more than the other and because men support them from their means."
 
Qur’an: 2:228
“And they (women) have rights (over their husbands) similar (to the rights their husbands) have over them… to what is reasonable, but men have a degree (of responsibility) over them”

In Islam a man who marries a woman should be physically able to have intercourse. A man is obligated to provide his wife pleasure which is her right to have, as he desires to have pleasure and satisfaction from her, for his own sake. In Islam a man who is not physically able to engage in intercourse should not marry.

Men are obligated to support their wives. Islam requires for marriage a man provide his wife a mahr, (dowry) after which he provides he gains rights over his wife. Thus he may ask her for intimacy and his wife should not refuse, to respond to his request, because in refusing she commits the haram (wrong) a sin in Islam, unless she has a valid excuse; i.e., menses, obligatory fasting, disease, sickness, etc. which in such case the man gives her some time to honor his request.

Men, married or unmarried should lower their gaze when in the presence of women and are to avoid free mixing, with women for their protection as well as the woman as much as possible. Men should not pursue or encourage women to mix with them.
Qur'an: [33:36]
“It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision: if anyone disobeys Allah and His Messenger, [they are] indeed on a clearly wrong Path.”
Hadith:
"A man should not sit alone with a woman unless a mahram (another man that she is forever forbidden to marry such as her father, brother, paternal uncle, maternal uncle, etc.) is with her."
The Prophet (pbuh) said: "It is better for a man that a steel nail be driven through the centre of his head rather than if he touches the palm of a strange woman."

Men are obligated to fast and to take full advantage of the entire blessed month of Ramadan. They are obligated to attend the Friday congregational Juma’ah prayer, in addition to performing the five daily prayers and are strongly encouraged to pray sunnah prayers, which the Prophet (pbuh) performed regularly along with as many of the nafil (supererogatory) prayers their time and energy permits.

Islam gives men a right to require their wives not permit anyone, whom they dislike, to enter their house and have a right to require their wife not leave the home without his prior knowledge and permission, which is done for the wife’s protection. 

A man may discipline his wife if she disobeys him in something good, but not if she disobeys him, in something sinful.
Allah has enjoined upon men to discipline women, by forsaking them in bed and hitting them lightly, when they do not obey.  Narrated by Sahih Muslim, 1218:

The Prophet (pbuh) said: “you can chastise them (wives) but not severely”

Hanafi Scholars mention four circumstances in which the husband is permitted to discipline his wife by lightly hitting her.
1.Not adorning herself
2.Not responding when he calls her to bed and she is not menstruating or ill
3.Not praying
4.Going out of the house without his permission
Quran: 4:34
“As to those women on whose part you see ill‑conduct, admonish them (first), (next) refuse to share their beds, (last) beat them (lightly, if it will be useful)”

Muslim men may marry a non-Muslim woman if she is Christian or Jewish, but it is not permissible for him to marry a non-Muslim woman who follows any religion other than those two:
Quran: 5:4
“Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians)”  

Islam requires men to have good attitudes and behaviors towards their wives to be kind to them and offer them anything that may soften her heart towards him:
Quran: 4:19
“And live with them honorably”

Islam requires that men be fair and give just treatment to co-wives (if any) with regard to nights spent with each, offering finances or spending on each in buying clothing, type, place of residency, going for vacation, recreation,etc.

Men, under no circumstances are allowed to harm their wives. A basic of Islam is not harming others i.e., strangers because it is haram ((wrong) but it is more haram if or should a man do anything to harm his wife.
Narrated by Sahih Muslim: 1218
“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them, but not severely…”

Quran: 66:6
“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded”

The family in Islam is a divinely inspired and ordained institution. It is not evolved from a process of human experimentation or a process of trial and error. The family is an institution that came into existence with the creation of man.
The Quran: 4:1
“O Mankind, be conscious of your duty to Your Lord, Who created you from a single soul, created of like nature, his mate and from the two created and spread many men and women and be mindful of your duty to Allah in whose name you appeal to one another and to the ties of the womb. Verily Allah watches over you.”

In Islam the institution of marriage and family has been commended as the way of the Prophets.
The Quran: 30:21
“We indeed sent Messengers before you (O Muhammad) and We assigned them wives and children.”

Faith is the foundation of the Islamic family and faith has a decisive role in the entire system of family relationships. Marriage is not viewed in Islam as just a relationship for sex. Marriage is a form of basic religious and social institution. It is a permanent and enduring relationship where partners are expected to make a serious and sustained effort to live together in respect and support for each other’s role in the family system. Islam affirms equality of man and woman as a family:
Hadith: Bukhari,7138 and Muslim, 1829
“A man is the leader of the members of his house and is responsible for them. A woman is the leader of her husband’s house and children and is responsible for them.”

The man is responsible for his family with regard to teaching them and making sure that they follow Islam. In the Islamic family the function of childbearing remains incomplete without the critical component of proper child rearing and upbringing; education, social orientation, character building and initiation into religion and culture. This is why family in Islam is so important. Proper child rearing, while the obligation of both parents, in Islam considered a Mother’s first job rather than working full time outside the home. No other institution, aside from the family can take care, of such vital functions.

The relationship in the family is important between all its’ member but more important between the husband and wife because family in Islam is not meant to be a unilateral decision making relationship. It is a mutual, spiritual relationship that generates love, kindness, mercy, compassion, confidence, self sacrifice, solace and succor. The best within human nature expresses itself in the flowering of a healthy family relationship. It is in the context of the family whereby the spiritual potential in men and women becomes real and sets the pace for the blossoming of goodness and virtue within and outside the family.
The Qur’an: 30: 21
“And (one) of his signs is that He created for you, of yourselves, spouses that you may repose in them (and find rest and tranquility in them) and He has set between you love and mercy.”

Families in Islam are not factories for procreation of the human species. Family is the basis of a society’s entire socio-cultural structure and a self sustaining mechanism to ensure social, ideological and cultural stability over the entire spectrum of societies in times past, present and future. Islam forbids non-martial sex in all forms, but enjoins marriage, to enable men and women to enjoy this aspect of life in such a way that pleasure and responsibilities go hand in hand. Sex through marriage and marriage alone provide the control mechanism for sexual urges and acts as a safety value for sexual morality through family life. Family life through marriage also provides psychological, emotional and spiritual companionship. Men, women and children are all in need of a permanent and lasting institution, to fulfill themselves and their roles in life, such as family

Family institutions are important in the security and socio-economic structure of society. One important function of the family in Islam is to extend and bind the ties of relationships to relatives through welcoming all into a family system of socio economic cohesion and mutual support. The family also establishes a system of psycho social security. Islam encourages family members to remain integrated so the aged do not go away and the poor and unemployed are not made to subsist on public assistance. Problems are to be solved in the framework of the family, in a humane way, with sensitivity to respect the honor and needs of all family members.

Islamic family structure is composed first of the parents then grandparents, husband and wife, children, assistants and relatives.
Parents are respected in Islam, by their children, even if the parents are non-Muslims. Islam requires children be good to their parents.
Quran 31:14-15 and 17: 23-24 respectively (translated)
"And We have enjoined upon man concerning his parents--his mother beareth him in weakness upon weakness, and his weaning is in two years--Give thanks unto Me and unto your parents…”

Allah says:
"Your Lord had decreed, that you worship none save Him, and (that you show) kindness to parents. If one of them or both of them attain old age with you, say not "Fie" unto them nor repulse them, but speak unto them a gracious word. And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both, as they did care for me when I was young."  

Mothers have a higher status than fathers, in Islamic families, due to the hardships and suffering they endure birthing children, caring and nurturing and sacrificing for their families.
Narrated by Abu Hurairah (R)
A man came to the Prophet (pbuh) and asked him, 'Who is to be close to my friendship?' The Prophet answered:
“…Your mother, your mother, your mother, then your father, then the one closest to your kinship, and the one after...”

The family is a major part of the Islamic social order. It is the cradle of civilization and the bridge which enables new generations to successfully move into society. It is the link that joins the past with the present and with the future in a way that allows transition and change to take place through healthy, stable processes.

The Islamic family is a natural and basic system that gradually and subtly integrates its members within society enabling them to contribute their ideological and cultural perspectives into the world - both now and in the future.

Children's Activities - www.islamicity.com/kidscorner/

Eid days are major religious events in the lives of Muslims.

Narrated Hadith: Sahih Muslim:
  “On the Eid day, every believing man, woman and child must go to the prayer ground and participate in this joyous occasion.”

Muslims throughout the world observe two - three-day holiday celebrations every year - called Eids. The traditional Eid greeting is "Eid Mubarak," which means "Holiday Blessings.

Eid ul-Fitr or the Festival of Fast Breaking is the first Islamic holiday. It falls on the first day of Shaw’wal in the Islamic year. Shaw’wal is the month that follows Ramadan. Eid ul Fitr is a time to give charity to those in need and to celebrate with family and friends. The Eid ul Fitr holiday is the completion to Ramadan which is a month of blessings and joy. Before the Eid al Fitr arrives, during the last few days of Ramadan, each Muslim family gives a determined amount of money, as a donation to the poor. In Islamic countries this donation may be of actual food -- rice, barley, dates, rice, etc. -- to ensure that the needy have a holiday meal and participate in the celebration. This donation is known as sadaqah al-fitr (charity of fast-breaking).

The second major Islamic celebration takes place during the time of the Hajj, an annual pilgrimage, to Makkah that is a week-long event occurring two months and ten days after Ramadan and ending during the Islamic month of DhulHijjah in the Eid ul-Adha (Festival of Sacrifice). Although, it is only the Muslim pilgrims in Makkah who are participating in the Hajj that takes place, before the Eid ul Adha other Muslims throughout the world can join with them, through celebrating the Eid ul Adha. On the day of the Eid ul Adha Muslims who can afford to do so offer domestic animals, usually sheep, as a symbol of Abraham's sacrifice.

During the days of the Eids Muslims wear their nicest clothing and attend special prayer gatherings in the morning, which is followed, by a short sermon. Muslims visit each other's homes and partake in festive meals. Children receive gifts and monies. Muslims call family, relatives and friends all over the world to offer well-wishes for the holidays. Eid activities traditionally continue for three days and in most Muslim countries the three day periods are official government and school holidays.

NOTE: The following article on the Eid ul Adha has been edited. The full article can be viewed at www.islamicity.com in addition to photocopying “Information for Students” lesson guides and study pages.

THE STORY OF EID UL ADHA

ABRAHAM
Abraham (pbuh) is revered by Muslims, Jews, and Christians alike as a righteous person who lived more than four thousand years ago. His life’s story is in the Bible as well as the Qur'an. Abraham is considered to be the patriarch of monotheism and sought a personal relationship with his Creator. Abraham left his native city of Ur in Mesopotamia after voicing opposition to his people's polytheistic practices. He traveled and eventually settled in Egypt with his family. One of his wives Hajar, along with their infant son Ishmail he escorted then left them alone in a desolate valley, in Arabia trusting only in God's promise, to care for them.

Hajar had to feed her young baby so she desperately began searching the desolate valley surroundings for water. According to the Qur'an a spring miraculously gushed forth in response to her prayers at Ishma'il's feet to quench their thirst. For food Hajar climbed nearby hills and looked for caravans. One day some passing traders stopped and asked Hajar's permission to water their camels. The traders decided to settle in the little valley. Over time settlements in the valley grew and eventually became the city of Makkah. Abraham returned to the valley from time to time to visit when Ishma'il was about thirteen years old he and Abraham constructed the Kabbah, which is an empty cube-shaped building as a place dedicated for the worship of the One God. Makkah had become an important trading post in Arabia during the time of Prophet Muhammad,(pbuh) some twenty- five hundred years later.

HAJJ
In commemoration of the trials of Abraham and his family in Makkah Muslims make a pilgrimage to the holy city of Makkah at least once in their lifetime if they can afford to do so. Hajj is one of the "five pillars" of Islam and essential in a Muslims’ faith.
Muslims from the United States and all over the world travel to Makkah for hajj. Every hajj pilgrim before arriving in the holy city of Makkah, must enter into a state of consecration (dedication) known as ihram, by removing their everyday clothes and putting on a humble attire of two seamless white sheets for men and a simple white dress and a scarf for women. The white garments are symbolic of human equality and unity before God which is why everyone is required to dress similarly, thus money and status are no longer a factor only the equality of each person in the sight of God is paramount.

Upon arriving in Makkah, the pilgrims perform an initial tawaf, which is a circular, counter- clockwise procession around the Ka'bah. When performing tawaf, they recite "Labbayka Allahumma Labbayk," which means "Here I am at your service, O God, Here I am!" The tawaf is done to increase /awaken each Muslim's consciousness and understanding that God is the center of their reality and the source of all meaning in life and that one's higher self derives from being part of the Muslim community of believers, known as the ummah. Pilgrims also perform the sa'i, in which they hurry back and forth seven times between two small hills named Safa and Marwah, for reenacting the Biblical and Quranic story of Hajar's desperate search for water and food.

On the first official day of Hajj (8th of Dhul-Hijjah), the millions of pilgrims travel a few miles to the plains of Mina and camp out there. The following morning the pilgrims travel from Mina to the plains of Arafat where they spend the entire day in earnest supplication and devotion. In the evening the pilgrims travel and camp at Muzdalifa, which is located between Mina and Arafat. They stay overnight at Muzdalifa and offer various prayers there.

Hajj pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolizes Abraham's throwing stones at Satan when he tried to dissuade Abraham from sacrificing his son. Then the pilgrims sacrifice a sheep; reenact the story of Abraham who sacrificed a sheep God had provided in place of his son, as a substitute. The meat from slaughtered animals is distributed for consumption to family, friends, the poor and the needy. After the sacrifice pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa'i.

Muslims believe the rites of Hajj were designed by God and taught through Prophet Muhammad (pbuh). Muslims believe that beginning with the time of Adam, there have been thousands of prophets, including Noah, Abraham, Moses, Jesus and David and that Muhammad (pbuh) was the final prophet of God.

The Hajj is designed to develop God consciousness and a sense of spiritual uplifting. It is also believed to be an opportunity for seeking forgiveness of sins accumulated throughout one’s life. It has been reported Prophet Muhammad (pbuh) said a person who performs Hajj properly "will return[from it] as a newly born baby [free of all sins]." The hajj pilgrimage also enables Muslims from all around the world, of different colors, languages, races, and ethnicities, to come together in a spirit of universal brotherhood and sisterhood to worship the One God together.

 
VOCABULARY  

PEOPLE:
Abraham – A Prophet and righteous person revered by Muslims, Jews, and Christians alike as the patriarch (father figure) of monotheism.
Hajar – one of Abraham's wives, who, along with her infant son Ishma'il, was settled in Arabia by Abraham.
Ishma'il - the elder son of Abraham, who helped Abraham build the Ka'bah when he was thirteen years old.
 
PLACES:
Arafat - a place where pilgrims travel to as part of the Hajj and offer prayers throughout the day.
Makkah (Mecca) - the sacred city of Muslims, in Saudi Arabia, where the Ka'bah is located.
Mina - a place located on the outskirts of Makkah. Muzdalifa - a place where pilgrims stay overnight and pray during the Hajj
Safa and Marwah – are two hills near the Ka'bah.
 
THE HAJJ:
Hajj –is the annual pilgrimage (spiritual journey) to Makkah, performed by approximately two million Muslims every year.
Ihram – is a state of consecration (dedication) in which Muslims remove their worldly clothing and put on simple, white attire of pilgrims. This symbolizes a state of purity and human equality.
Ka'bah – is an empty cube-shaped structure built as a house of worship of the One God by Abraham and Ishma'il.

"Labbayka Allakumma Labbayk" – is a statement meaning "Here I am at your service, O God, Here I am!" which pilgrims call out while performing Hajj,
Sa'i – is one of the rites of Hajj, in which pilgrims move quickly between two hills, Safa and Marwah, representing the reenactment of Hajar's desperate search for food and water.
Tawaf – is one of the rites of the Hajj, in which pilgrims move in a circular, counter-clockwise procession around the Ka'bah.
Ummah -is the entire community of Muslims around the world comprising over one billion people from every race, color, and ethnicity.
 
Source -Islamicity -Prepared by the Council on Islamic Education, a national, non-profit educational resource organization, dedicated to providing information on Islam and Muslims to Non Muslims.

Byriani with Chicken

Ingredients:
4 Pound Chicken legs or breasts, cut into 2" cubes, cut into 2" cubes
2 Cup Yogurt, natural
2 Teaspoon ground or fresh Ginger
2 Teaspoon chopped fresh or powered Garlic
3 Teaspoon Salt (optional or to taste)
1 Teaspoon Cayenne pepper
2 Tablespoon Lime juice
4 Green chilies, chopped (optional)
2 Large onions, finely sliced and fried in oil -when golden-brown removed from oil
4 Med potatoes peeled and cut in half
2 Tablespoon chopped mint, dried or fresh
1/2-1 cup Oil
2 Whole cardamom pods (black)
2 Whole cloves*
2 Whole black peppercorns
2 inch Cinnamon stick
Pinch of Nutmeg
1 Bay leaf
3 Cup Uncooked basmati rice-wash and soak in 6 cups cold water
3 Teaspoon Salt (optional) 
1 Teaspoon Saffron
1/2 Cup Hot milk
1 Teaspoon Garam Masala

Cook:
1.Fry the onions to golden brown and set aside, crush when cool in same oil, fry potatoes.
2.Prepare mixture of crushed onions, nutmeg, potatoes, yogurt, mint, garlic, ginger, red chili powder, salt, and (green chilies if desired). Marinate meat in mixture for at least 3 hours.
3.In separate pot boil rice with cinnamon, cloves, bay leaves, cardamom, black peppercorns, garam masala and salt until rice is half cooked
4.In another big pot spread one thin layer of rice, top with marinated chicken. Cover with the remaining rice and oil.
5.Sprinkle saffron powder mixed with milk over 2 - 3 places on top of rice.
6.Cover the pot tightly and put something heavy on it.
7.Cook on high flame for 5-6 minutes reduce to simmer and continue cooking for another 30 minutes.

Baqli Pilaw – Rice

Ingredients:
2 cups long grain rice
1 package frozen baby lima beans
½ tsp dill weed
1 tablespoon salt (or to taste)
2 tablespoons olive oil
4 cups water

Cook:
1.Place rice, salt, olive oil, lima beans and water in large pot
2.Bring to boil – (let boil 3 minutes)
3.Reduce heat to simmer
4.Cover pot tightly and simmer additional 30-45 minutes until rice is tender and fluffy
5.During last five minutes of cooking sprinkle rice with the dill weed

Excellent with fish

 
Pumpkin Cake Delight

Ingredients:

1 (18-25 oz) Box Yellow Cake mix
1 (15 oz) can Pumpkin Pie Filling
1/2 cup Butter melted

Cook:
Pour the pie mix in the bottom of a 9 x 13 inch baking pan
Sprinkle the yellow cake mix over the pie mixture
Pour the melted butter over the cake mix
Bake at 350 degrees for 30-40 minutes
Then check cake for doneness by sticking a knife into cake - if knife comes out clean cake is done

ENJOY

 
Tomato with Cheese Filling

Ingredients:
8 tomatoes
3 eggs
1 tablespoon bread crumbs
7 oz pkg of Rembrandt or other soft cheese
7 oz pkg of Spinach
Salt and pepper (if wanted)

Cook:
Heat oven to 400 degrees
Cut the top off the tomatoes
Spoon out the inside of the tomatoes (save to use in another dish)
Break open the eggs and place in a large bowl
Beat the eggs together with a fork - add salt and pepper to taste
Add the bread crumbs, soft cheese and spinach to the eggs
Mix well
Fill the tomatoes so the mixture sticks out of the top
Put the filled tomatoes in a baking pan
Bake for 12 minutes

Share your favorite recipe – email us – sisters@sheikhidrissmosque.org

These phrases will help you to understand and respond to what Muslims are saying. Each time you say one of these phrases Allah will reward you for having performed a good deed. Once you get used using the phrases, you'll do it effortlessly, dozens of times a day!

Al-hamdulillah. "Praise Allah"
We say this whenever we think, speak or hear something good to remind ourselves that everything good comes from Allah.

Al-hamdulillah 'ala kool ahal
We say this when something displeases us. "Praise is to Allah in all circumstances."

Allahu Akbar. "Allah is the Greatest!"
We exclaim this whenever we hear exciting news also to express approval of what a speaker has said.

Aoothoo billahi meen ash-shaytan ar-rajeem
We say this when we are tempted to do something wrong, or when someone wants to make us angry or we may be feeling angry. "I seek Allah's protection from Satan the accursed."

As-sallamu aleykum
We always say this to greet another Muslim! "Peace be unto you."

Wa aleykum-us-sallam
The other Muslim answers, "And to you be peace."

Wa aleykum-us-sallam wa rahmattullahi wa barakatuh.
Muslims may say this lengthened answer to add to their greeting of peace. "And to you be peace and Allah's mercy and blessings."
The above three greetings are said - when parting. –and should also be said when entering the house, even if we know there's nobody home.

Astaghfir Allah.
We say this whenever we become aware of - committ or remember a sin. "Allah, forgive me."

Bismillah.
We say this before everything; i.e., bathing, praying, eating, drinking, cooking, or beginning any other activity. "In and with the name of Allah"

Hasbun Allah wa ni'am al-wakil.
We say this when we are faced with a problem for which we have no solution. "Allah suffices me and He is the best guardian."

Inna lillahi wa inna ilayhi raji'un.
We say this when we hear that someone has died, or when we are faced with something difficult or unpleasant. “Truly we belong to Allah and truly to Him shall we return."
Holy Qur'an 2: 155-157.

Insha'Allah.
We say this to remind ourselves that, although we fully intend to do something, Allah may have another plan. "If Allah is willing" Holy Qur'an 18: 23-24.

Jazak Allah Khair.
We say this as this is the best way of thanking someone. "May Allah reward you."

La hawla wa la quwwata illa Billah.
We say this when we hear bad news or are disappointed. "There is no power or glory except for Allah's."

Ma sha Allah
We say this when we notice something attractive, desirable, or admirable. Saying this protects people against the evil effects of envy. "This is according to Allah's will."

Mubarak!
We say this to congratulate a person for any good news or happy event. "May Allah bless you" We also say Ramadan Mubarak! And Eid Mubarak!

Sall-Allahu aleyhi wa sallam.
We say this whenever we mention any of Allah's prophets or angels. "Allah, bless him and grant him peace."
Holy Qur’an 33: 56.

Subhan Allah
We say this whenever we are surprised by any of Allah's wonderful works. "Glory to Allah!" Also used when a human being's mistake is noticed, especially during the prayer.

Al-hamdulillah!
We always say this to exclaim thankfulness for what we have been given, what we receive, may receive and all blessings. “All Praise is to Allah!”

We also say it when someone sneezes and everyone who hears the sneezer should say, Yarhamak Allah. "May Allah have mercy on you"

Almighty Allah (swt) says in the blessed Qur’an; “Every soul shall have a taste of death and on the Day of Judgment shall you be paid your full recompense; only the one who is saved from the Fire and admitted to the Garden would have succeeded; for the life of this world is but of goods and chattels of deception” (Qur’an 3: 185)

Death Bed Conduct:
A dying Muslim should be helped and made comfortable. Person who is attending the dying Muslim should utter the words of “loyalty”; “La Illaha Ila Allah, Muhammad Rasoul Allah: “No god but Allah and Muhammad is the Messenger of Allah” so, that these words are the last words the dying Muslim hears and utter. The dying Muslim should not be forced to say them.
The face of the dying Muslim should be turned toward the Qiblah, when signs of death become apparent. Surat Yaseen may be recited at his or her bedside.
At the instant of death, the eyes of the dead Muslim should be closed and the whole body, including the head, is covered. Loud crying or sobbing is not allowed (haram).

Announcement of Death:
All relatives and friends should be notified of the death and time and place of the funeral, including praying time and place on the dead body.
Public Display of the Dead Muslim:
It is forbidden to display the dead body; privately or publicly.

Washing the Deceased:
The deceased body should be washed and prepared for burial as soon as feasible.
Every dead Muslim should be washed by a trustworthy, mature and of sound mind Muslim or Muslims.
The dead Muslim should be washed with clean water.
It is permitted for a husband to wash and wrap the body of his dead wife and vice versa.
When a Muslim man dies and there is no other Muslim man in the community and the same for a Muslim woman, then "taimum" of the body can be performed instead of washing with water.
Water is the washing media, however, if water is not available or in limited quantity or hard to use because of the cold weather or water has an adverse effect on the body, then "taimum" can be used to replace washing the body.
Only those Muslims who are qualified to wash the dead Muslim body should be present at the washing site.
Undress the dead body but cover its private parts.
Lay the dead body flat on an elevated platform.
Make the intention "niyat" to wash the dead body. Gently, squeeze the dead body’s abdomen and remove any matter discharged.
Wrap your hand with a clean piece of cloth and use it to wash the dead body’s private organs. When this operation is completed discard the piece of cloth.
Perform regular ablution "wudhu" on the dead body.
Wash the whole body from head to toes with clean water or soapy water if need to be. Wash the body; three, five, seven or any odd number of times as needed, starting from the right side of the body then the middle part and then the left side. In each time you say: “Bismillah Arrahman Arraheem, Ashadu alla Ilaha illa Allah wa Ashhadu anna Muhamadan Rassoul Allah” (In the name of Allah the magnificent, the Merciful. I bear witness that there is no god but Allah and I bear witness that Muhammed is Messenger of Allah).
If the dead body is that of a female; spread, wash and braid her hair.
Dry the dead body with clean towels.
Perfume the dead body with proper scent; e.g. k’afoor, misk, rose water, if such is available, otherwise, perfuming the dead body is not required.
If at conclusion of the washing, the dead body discharges certain matter, the discharge should be removed and the discharging place is cleaned without washing the whole body once again.
Do not cut off hair and finger nails or toenails of the dead body.

Wrapping the Dead Body:
After washing the body has been completed, properly wrap the washed body in accordance with the following procedures:
Wrap the body with clean sheets. Avoid extravagant wrapping materials. Silk is forbidden for male but is allowed for female if it is desired. Expenses of warping material and funeral and burial costs shall be paid from the deceased estate, the legal inheritant (s) or the Muslim community in this order.
Wrap the dead male body from head to toes three times and female dead body five times.

Praying on the Dead Body:
Praying on the body of a dead Muslim is required but limited compulsory that if some Muslims perform this prayer, then others are excused from doing it.
However, it is highly recommend for those who are able to do it, should do it.
The prayer shall be lead by an Imam and conducted in the following manner:
The dead body inside the coffin should be turned on it right side so that it faces the Qiblah when it is placed in front of the Imam.
The attendees of the prayer should line up behind the Imam in three rows or more, if possible.
Praying is performed in an upright state. There shall be no bowing or prostrating.
The Imam and all Muslims joining in the prayer raise their hands, making the praying intention "niyat" and saying the first Takbirah; “Allahu Akbar).
Then, silently, read Surat Alfatiha (Qur’an: 1). Then, he and others make the second Takbirah by saying: “Allahu Akbar”, with or without raising the hands, after which they, silently, say the “Ibrahimiah”: “Allahuma Sali a’la Muhammad wa-a’la aali Muhammad kama salaita a’la Ibrahim wa-a’la aali Ibrahim, wa-Barik a’la Muhammad wa-a’la aali Muhamad kama Barakta a’la Ibrahim wa-a’la aali Ibrahim fil’ alamin inaka Hameedun Mujeeb.” Similarly, the Imam leads in making the Third Takbirah followed by Dua’ (supplication) for the deceased, the Prophet and all Muslims. Then, the Imam leads in making the fourth and last “Takbirah’ followed by “Tasleem” by turning the face to the right and saying Assalamu Alaikum wa-Rahmatu Allah and turning to the left and saying the same thing. This ends the prayer on the deceased.

Payment of the Deceased Debt:
The deceased estate, legal inheritors, relatives and/or friends must pay debts of the deceased, preferably, before the burial takes place’

Burying the Deceased:
The burial shall be in a Muslim cemetery or a section of a cemetery reserved for Muslim graves:
It is preferred that burial takes place in daytime.
Burial should take place without unnecessary delay.
The grave should be oriented toward the Qiblah.
The grave should be six feet deep or more.
It is preferred to bury the deceased in the shroud (coffin) without casket.
The body of the deceased should be lowered into the grave so that its feet enter the grave first before the head.
The person who lowers the body into the grave should say “In the name of Allah and in accordance with the tradition (Sunnah) of Allah Messenger.
Attendees of the burial, gently, throw three handfuls of dirt into the head side of the coffin (shroud) and saying “from it …We created you and into it We return you and from it We resurrect you...”
It is not recommended to transport a dead body from one city to another for the purpose of burial unless it is absolutely necessary.

Mourning over the Deceased:
Mourning over the deceased shall not be more than three days; except for the wife who mourns over the death of her husband four months and ten days.

Prepared by: Jamil Abdul Razzak